DENOMINATIONALISM
INTODUCTION
There are several issues that need to be studied.
What is denominationalism?
Why do so many different ones exist?
What do they teach?
Are we (churches of Christ) a denomination?
I was asked to teach about what denominations teach.
How do you summarize the more than 500 denominations in the USA?
Here is the plan for this study:
A brief history of the background that led to forming denominations.
A brief history of the beginnings of the major denominations.
A look at the five major groups of denominations.
A study of the common teachings in most (but not all) denominations.
An examination of some ways that we are similar to denominations
A study of why we refuse to become a denomination.
Departures from N T pattern
Organization
New Testament pattern of Elders, Deacons, and Minister
Local church autonomy – no structure over local congregation
Bishop (capital “B”) over bishops (lower case “b”)
Elders (capital “E”) over elders (lower case “e”)
Metropolitans – Rome, Alexandria, Antioch, Jerusalem, Constantinople
Clergy separated from laity
More and more layers of hierarchy added
Worship
Holy Water
Pouring for baptism
Transubstantiation
People take bread, only priest takes the cup
Sign of the cross
Rosary – beads and the prayers with each bead
Veneration of Mary and saints
Icons, Statues, Images, Relics (bones, anything connected with the person)
Pagan influences of people “converted”
Doctrine
Infant baptism – Original Sin
Councils to change teachings
Creeds
Purgatory
Holy Days – every day is designated for something in the Catholic calendar
Writing rules – celibacy of clergy, no meat on Friday, worship in Latin
Corruption of Catholic system
Power of Pope – Infallible
Priests – get away with “murder” (recent scandal in USA)
Indulgences – pay for forgiveness of sins in advance
A religion of works
Penance, candles
Confession of sins
EVERYTHING involved money!
All 7 Sacraments involve money
Opposition to power of the Pope
Bible translated and printed in language of people
After more than 1,000 years without being able to read the Bible
John Wickliff (1328-1384) – Excommunicated and burned 30 years after his death
It would be another 250 years before the King James Bible was available.
Denominational Beginnings
The tyrannical disposition of the popes during the middle ages
Cardinals, bishops, priests and monks entered into gross immoralities
Study of the Scriptures was abandoned
Preaching was neglected
True worship was obstructed by endless rites and ceremonies
Good works were substituted with meritorious works
Remission of sins could be bought with money
Rise of learning among the laity
Many European kings favored the separation of church and state
Printing press and availability of Bibles in the language of the people
Indulgences was the “last straw” for many people
Accept the Bible as the only infallible rule of faith and practice (not pope or councils)
What is not contrary to Scripture is approved
Justification by faith alone
Priesthood of all believers
Remove all obstructions placed between believers and Christ (intercession of saints, Mary, etc.)
High Churches – worship style similar to Catholic minus the Pope
Lutheran
Episcopal
Presbyterian
Calvinist / Evangelical
Baptist
Methodist
Nazarene
Pentecostal
Trinity
Oneness – Jesus Only
Cults
Mormons
Jehovah’s Witnesses
Christian Scientist
7th Day Adventist
International Church of Christ
Independent
Local groups – Some preacher starts a group
Mega churches – Extra large – super-churches – like Saddleback
Separate from a denomination – maintain same doctrine, disagree with some policy
Non-denominational – Community churches, Bible churches
Baptism not essential – commanded but not necessary
Sprinkling, pouring, immersion
Some for salvation, some for church admission
Most teach not essential but commanded
Instrumental music
Instruments were opposed by the founder of every major denomination
They were brought in years after the founding of that group
One church with many branches
“I (church of Jesus Christ) am the vine”
“You (various denominations) are the branches” (John 15:5)
Like a pizza – cut into many slices, then sub-divide the slices – but all parts are still the same pizza
Still they have to eliminate some “branches” (cults, fanatical groups, etc.)
One church is as good as another
Often stated, claimed, and taught
NOBODY believes this
All believe that, in some way, their belief is better
Holy Days
Christmas
Easter
The high churches have many more
Lent, Ash Wednesday, Good Friday,
Pentecost Sunday, Whitsuntide
“Saint” days – Patrick, Nicholas, Thomas, Mark, Paul, Peter, etc.
Pre-millennial Theory – 1,000 year reign of Christ
This will require a separate study to understand and refute.
Here are the basics of this teaching:
Israel will rebuild the temple and establish worship again
All faithful saints are to be caught up to be with Christ (rapture)
There will be a period of severe persecution on earth (tribulation)
Christ will return to overthrow an evil world ruler (anti-Christ)
He will reign on the throne of David in Jerusalem for 1,000 years
Here is what is wrong with this teaching:
It denies that the Christ is NOW King of His Kingdom (See Revelation 1:10; Colossians 1:13; Hebrews 12:28)
It makes the promises to establish the kingdom a failure
It makes the church a last minute substitute for God’s failure
It rejects the fundamentals of the mission and purpose of Christ’s coming 2,000 years ago – Did He come to reign forever on David’s throne OR Did He come to die for our sins and be raised the 3rd day?
Origin of Some Denominations |
|||
Institution |
Place |
Date |
Founder |
Adventism |
Massachusetts |
1831 |
William Miller |
American Baptist |
Providence, R. I. |
1639 |
Roger Williams |
Apostolic Faith Mission |
United States |
1900 |
Group |
Assembly of God |
Hot Springs, AR |
1914 |
Group |
Baptist Church |
London |
1607 |
John Smyth |
Brethren (Dunkards) |
Germany |
1708 |
Hochmann, Mack |
Brethren in Christ |
United States |
1820 |
Group |
Catholic Apostolic Church |
England |
1830 |
Group |
Christadelphians |
United States |
1844 |
John Thomas |
Christian Church |
Midway, KY |
1859 |
Group |
Christian Science |
Boston, MA |
1879 |
Mary Baker Eddy |
Church of England |
England |
1535 |
King Henry VIII |
Church of God (Cleveland) |
Monroe County, TN |
1886 |
Group |
Church of God (Anderson) |
Anderson, IN |
1880 |
D. S. Warner |
Church of God (Holiness) |
Atlanta, GA |
1914 |
K. H. Burris |
Church of Living God |
Wrightsville, AR |
1889 |
William Christian |
Congregational Church |
Massachusetts |
1684 |
Group |
Cumberland Presbyterian |
Dickson County, TN |
1810 |
Group |
Dutch Reformed |
Holland |
1560 |
Group |
Evangelical Church |
Pennsylvania |
1803 |
Jacob Albright |
Evangelical and Reformed |
Cleveland, OH |
1934 |
Group |
Foursquare Gospel |
Los Angeles, CA |
1917 |
Aimee S. McPherson |
Freewill Baptist |
New Durham, NC |
1780 |
Benjamin Randall |
Full Gospel Church |
Goldsboro, NC |
1935 |
R. H. Askew |
Greek Orthodox |
Greece |
1053 |
Group |
Holiness Church |
Chicago. IL |
1907 |
Howard Hoople |
House of David |
Michigan |
1903 |
Group |
Independent Holiness |
Van Alstyne, TX |
1900 |
C. B. Jernigan |
Jehovah’s Witnesses |
Pennsylvania |
1874 |
Charles T. Russell |
Lutheran Church |
Augsburg, Germany |
1530 |
Martin Luther |
Mennonite Church |
Zurich, Switzerland |
1525 |
Group |
Methodist Church |
London, England |
1729 |
John Wesley |
Methodist Episcopal |
Baltimore, Maryland |
1874 |
Group |
Mormon Church |
Seneca, NY |
1830 |
Joseph Smith |
Mormons (Reorganized) |
Wisconsin |
1852 |
Joseph Smith II |
Moravian Church |
Kunwald, Bohemia |
1457 |
Group |
Nazarene Church |
Los Angeles, CA |
1895 |
P. F. Bresee |
New Apostolic Church |
Hamburg, Germany |
1862 |
Pruess |
Pentecostal Holiness |
Anderson, SC |
1898 |
Group |
Pilgrim Holiness Church |
Cincinnati, OH |
1897 |
Group |
Plymouth Brethren |
Dublin, Ireland |
1829 |
Group |
Presbyterian Church |
Switzerland |
1535 |
John Calvin |
Primitive Baptist |
North Carolina |
1765 |
Group |
Quakers |
England |
1650 |
George Fox |
Roman Catholic |
Rome, Italy |
606 |
Boniface, III |
Salvation Army |
London, England |
1865 |
William Booth |
7th Day Adventist |
Massachusetts |
1846 |
Ellen G. White |
Spiritualist Church |
United States |
1848 |
Andrew J. Davis |
Theosophical Society |
New York, NY |
1875 |
Helena Blavatsky |
Unity School |
Kansas City, MO |
1889 |
Charles Fillmore |
Unitarians |
Poland |
16th century |
C. Faustus, Socinus |
Universalist Church |
New Jersey |
1770 |
John Murray |
Name
Church of Christ – capital letters
Terminology – Church of Christ college, Church of Christ preacher, Church of Christ teaches
Local – Main Street Church of Christ, Southside, Central – Terms to describe the city, section of city, street or sub-division where the building is located
We must learn to distinguish between the proper name [Athens Church of Christ] (capitalized) and a generic name [churches of Christ] (not capitalized).
Innovations
Sunday School – classes, literature, teachers, VBS, supplies and equipment
Use of radio and TV, Correspondence Courses
Pastor system
Some congregations have delegated this authority
Some preachers have grabbed the power
For some it is theirs by default
Holy Days
Christmas and Easter
Mother’s Day, Father’s Day, etc.
We must separate the personal use of these days, vs. making them a mandate
Major doctrines
Salvation by faith – not faith alone – but not saved by meritorious works
Bible is infallible rule of faith and practice
What is not approved in Scripture is forbidden
Priesthood of all believers
Remove all obstructions between believers and Christ
Trends away from the “old paths” of Scripture
Choirs, dramas, skits, entertainment, hand clapping
Women as elders, deacons, preachers, etc.
Fellowship with denominations – exchange pulpits with denomination
Communion on Thursday, Friday, or at a wedding
Restoration vs. Reformation
Reform – make some changes, but leave the major system in place.
Restore – go back to the original blueprint (pattern) and follow it
Plea for unity – not division
John 17:20-21
Ephesians 4:1-6
1 Corinthians 1:10-13
No creed but New Testament
Organization as 1st century church
Elders (bishops, pastor), Deacons, minister (preacher)
No hierarchal system above the local congregation
No “headquarters” except heaven
Worship as they did in the early church
Sing, Pray, Study, Give, Communion
Reject all attempts to change, add, or substitute
Teach same plan of salvation
Believe, Repent, Confess Christ, be Baptized
Baptism is immersion in water for the purpose of having sins forgiven
Wear no denominational name
We have a legal name to own property and be tax exempt
We have a name for the purpose of identity and distinction
Example – Church of God is scriptural – but does not identify us
Our attitude toward any religious error should be:
Refute the error – Philippians 1:17
Urge people to obey the truth – Galatians 1:8-9
Do not support or encourage error – 2 John 9-11
Stop the false teaching – Titus 1:9-11
Conclusion:
In order to have a new denomination – you have to teach something different
All existing religious groups (including us) could be wrong.
It is not possible that all denominations can be right and scriptural.
It would take years to study each sub-group of each branch of each denomination.
There is a simpler method – Learn what the Bible teaches and do that.
If we will do what they did, worship as they worshipped, teach what they taught, believe what they believed, preach the doctrines they preached, practice baptism as they did, organize the local congregation as they did – will not be another denomination. We will be the New Testament Church.