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What does Mark 8:36 mean?
SAVE
In the prior verse, the English word "save" was translated from the Greek root
word sozo.
It means to be kept safe from harm or evil. In a parallel statement, Jesus now
refers to those who would try to "gain" the world using the Greek root word kerdainō.
This term refers to "winning or gaining," but it also carries the idea of being
spared or rescued.
SOUL
"Soul" is the same as "life" in Mark
8:35.
It can mean literal breathing life or the core soul of a person. "World" is from
the Greek root word kosmos.
It can mean the earth, all the people of the earth, or the ungodly elements of
creation, but it can also mean order or government.
WORLD
Jesus condemns people's desire for "the world." Despite the expectations of
almost everybody, He did not come to bring political order to Israel. He
criticizes hypocrites such as the Pharisees for twisting the God-worshiping
activities of giving (Matthew
6:1)
and praying (Matthew
6:5)
into attempts to earn the world's approval. And He says that earthly riches
create a strong barrier between would-be Christ followers and the kingdom of God
(Mark
10:17–25).
PROFIT
We often see this world as having everything we need for a happy and fulfilled
life—and in the beginning, that was so (Genesis
1:29–31).
But even then, there was nothing in the world more precious than our life—our
immortal soul's potential to live for eternity in paradise with God. Jesus knew
this when Satan offered Him the world (Matthew
4:8–10).
Not only would Jesus not sacrifice His own integrity for the world, He would not
sacrifice our souls for our comfort.
The Gospel of Mark was written shortly after
"John Mark," whom most scholars believe is the author of this Gospel, abandoned
Paul and Barnabas in the middle of a missions trip (Acts
13:5,13).
Mark has just recorded that Jesus equated Peter's influence with that of Satan (Mark
8:33).
In a few short chapters, Peter will deny that he ever knew Jesus (Mark
14:66–72).
This must have been a convicting passage for Peter and Mark to write.
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